By Mohamed Bazzy
We humans, an image of intelligence through which we are the core of
this creation, are the guardians of this plane. Had we appointed to our
interaction with the universe signs of dominance or transgression, we would then see the aches of history buried down our feet!
Thus it is a discourse of responsibility we should take on our
shoulders, as to discover, learn, and build for the survival of the global.
Amongst all plants, animals, living and non-living beings, we are
honored by the signs of intellect that demarcates between construction and
deconstruction. It is the basis of knowledge from which all sciences stem their methods and orient their goals. In Islam, the beauty of knowledge is
that of its tri-dimensional base: God, Man, and the Universe. The interaction
is dialectical; yet profoundly rooted within coherence and intelligibility.
Reflecting its importance, the first word that manifested
sovereignty is the Arabic "إقرأ"
"Read"! Amongst the unfolded linguistic capacity in the Arabic
literature, "Read" was in the front holding the cresset for the
blessed enlightenment; lifting both the Arabs and the West, afterwards, from
ages of darkness to periods of thought and humanity.
"Read" is not an order that is
forced on Man with power and tyranny. Rather it is molded with the antiquity of
being and with that essence of him that shall always be the oar of his ship!
God: the Creator of all, the omnipotent and
omniscient. The Sole-giver, Whom from His Blessings order, beauty, and science
saw the light and paved the way for His elected vicegerent.
Man: The Central creature that which all other
reflections of God orbit and bow! He took the responsibility, by his
rationality and moral spirituality, of encompassing reality in terms of its
theoretical philosophy and applied actuality.
The Universe: it is those reflections of God and the
manifestations of His will. It is the origins of Man and his field of search
and actions.
"Tawhid" is the Unity of the
Divine Principle. It unites the integrated world of multiplicity, the various
fields and domains of knowledge, under the coherent intersection of the
Rationale and the Innate Constitution of the Soul. It is the underlying
principle that bonds the fragmented fields and realities of knowledge in the
intellect of Man and his soul. It becomes his ultimate reality from which he
perceives the world. From this
converging lens, the multiple fields of interaction with the physical becomes a
unity, an up thrust, and an uprising force towards liberation; liberation from
ignorance, transgression, and servitude of the self and yearnings.
This is the highest level of perfection
attained by the profound understanding of Tawhid and by implementing its
foundations starting from knowledge, as a critical philosophy, of the self, the
universe, and God.
Consequently, knowledge is critical to Man
that without it he loses his essentiality in this creation and centrality on
this plane. It is that alleviating factor that sublimates his essence from sheer
materiality to exalted spirituality, once "Tawhid" is recognized as
the ultimate truth connecting the multiple realities, being as the unity of the
Divine Principle.
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